Brand New Ancients / Brandneue Klassiker (eBook)
120 Seiten
Suhrkamp Verlag
978-3-518-75178-7 (ISBN)
Die antiken Götter von heute leben im Südosten Londons. Sie heißen Kevin und Jane, Mary und Brian, Thomas und Clive - zwei Familien in benachbarten Häusern, Eheleute, die einander betrügen, Halbbrüder, die nichts voneinander wissen. Ihre Nöte, Hoffnungen und Enttäuschungen bringt Kae Tempest in dem preisgekrönten Langgedicht Brand New Ancients / Brandneue Klassiker zu Gehör. In den kleinen, prekären Leben findet Tempest die Kraft der alten Mythen wieder. Dem Zynismus und der Gleichgültigkeit der kapitalistischen Gesellschaft setzt Tempest Humanismus und Einfühlungsvermögen entgegen und die Wucht der literarischen Sprache.
Kae Tempest, geboren 1985 in Süd-London, ist Rapper:in, Lyriker:in, Theater- und Romanautor:in. Für das Lyrikdebüt <em>Brand New Ancients</em> wurde Tempest 2012 mit dem Ted Hughes Award for New Work in Poetry ausgezeichnet, einem der wichtigsten Lyrikpreise Großbritanniens. 2021 erhielt Tempest den Silbernen Löwen der Biennale von Venedig.
Kate Tempest, geboren 1985 in Süd-London, ist Rapperin, Lyrikerin, Theater- und Romanautorin. Für ihren ersten Gedichtband Brand New Ancients wurde sie 2013 mit dem Ted Hughes Award for New Work in Poetry ausgezeichnet, einem der wichtigsten Lyrikpreise Großbritanniens.
In the old days
the myths were the stories we used to explain ourselves.
But how can we explain the way we hate ourselves,
the things we've made ourselves into,
the way we break ourselves in two,
the way we overcomplicate ourselves?
But we are still mythical.
We are still permanently trapped somewhere between the heroic and the pitiful.
We are still godly;
that's what makes us so monstrous.
But it feels like we've forgotten we're much more than the sum of all
the things that belong to us.
The empty skies rise
over the benches where the old men sit –
they are desolate
and friendless
and the young men spit;
inside they're delicate, but outside they're reckless and I reckon
that these are our heroes,
these are our legends.
That face on the street you walk past without looking at,
or that face on the street that walks past you without looking back
or the man in the supermarket trying to keep his kids out of his trolley,
or the woman by the postbox fighting with her brolly,
every single person has a purpose in them burning.
Look again, and allow yourself to see them.
Millions of characters,
each with their own epic narratives
singing it's hard to be an angel
until you've been a demon.
The sky is so perfect it looks like a painting
but the air is so thick that we feel like we're fainting.
Still
the myths in this city have always said the same thing –
about how all we need is a place to belong;
how all we need is to know what's right from what's wrong and
how we all need to struggle to find out for ourselves
which side we are on.
We all need to love
and be loved
and keep going.
There may be no monsters to kill,
no dragons' teeth left for the sowing,
but what there is, is the flowing
of rain down the gutters,
what there is is the muttering nutters.
What we have here
is a brand new mythic palette:
the parable of the mate you had who could have been anything
but he turned out an addict.
Or the parable of the prodigal father
returned after years in the wilderness.
Our morality is still learned through experience
gained in these cities in all of their rage and their tedium and yes –
our colours are muted and greyed
but our battles are staged all the same
and we are still mythical:
call us by our names.
We are perfect because of our imperfections.
We must stay hopeful;
We must stay patient –
because when they excavate the modern day
they'll find us: the Brand New Ancients.
See – all that we have here is all that we've always had.
We have jealousy
and tenderness and curses and gifts.
But the plight of a people who have forgotten their myths
and imagine that somehow now is all that there is
is a sorry plight,
all isolation and worry –
but the life in your veins
it is godly, heroic.
You were born for greatness;
believe it. Know it.
Take it from the tears of the poets.
There's always been heroes
and there's always been villains
and the stakes may have changed
but really there's no difference.
There's always been greed and heartbreak and ambition
and bravery and love and trespass and contrition –
we're the same beings that began, still living
in all of our fury and foulness and friction,
everyday odysseys, dreams and decisions …
The stories are there if you listen.
The stories are here,
the stories are you,
and your fear
and your hope
is as old
as the language of smoke,
the language of blood,
the language of
languishing love.
The Gods are all here.
Because the gods are in us.
The gods are in the betting shops
the gods are in the caff
the gods are smoking fags out the back
the gods are in the office blocks
the gods are at their desks
the gods are sick of always giving more and getting less
the gods are at the rave –
two pills deep into dancing –
the gods are in the alleyway laughing
the gods are at the doctor's
they need a little something for the stress
the gods are in the toilets having unprotected sex
the gods are in the supermarket
the gods are walking home,
the gods can't stop checking Facebook on their phones
the gods are in a traffic jam
the gods are on the train
the gods are watching adverts
the gods are not to blame –
they are working for the council
now they're on the dole
now they're getting drunk pissing their wages down a hole
the gods are in their gardens
with their decking and their plants
the gods are in the classrooms
the poor things don't stand a chance
they are trying to tell the truth
but the truth is hard to say
the gods are born, they live a while
and then they pass away.
They lose themselves in crowds, their guts are full of rot.
They hope there's something more to life but can't imagine what.
These gods have got no oracles to translate their requests,
these gods have got a headache and a payment plan and stress about
when next they'll see their kids,
they are not fighting over favourites –
they're just getting on with it.
We are the Brand New Ancients.
So choose one.
Choose any of these Gods watching telly on their own
feeling bored but not knowing what the more is to want it.
Choose one. Look again
and you will see the Gods rise
in the most human and unassuming of eyes.
Now, focus.
It's dusk on a weekday night,
kids scream and fight
in the road, cars slow at the lights
and the young men whistle at the girls, get sworn at.
Pan out slowly, draw back.
Here, this street, this road, this house,
Kevin slowly moves about,
plate down on the table, pours a stout
slow from the bottle, sits, about to eat,
we see him eye the empty chair.
Where is she? She's not there.
He checks the clock, he shrugs his shoulders,
looks down at his egg and soldiers.
The photo on the mantelpiece shows them both,
romantic beach excursion from the hazy past;
Jane is beaming, Kevin clasps her hand in his
and smiles out gently.
My wife and I, he sighs, feels empty.
So here we have them, Kevin and Jane,
Jane is bored now, ready for change,
Kevin don't see it, he's steady and plain,
the get-on-and-get-by type, don't mention your pain.
And now meet their neighbours Mary and Brian,
she's sick of his lies and he's sick of her crying
they're sick of the sight of each other, no point in trying,
they haven't been happy for years.
Well, Jane – never knew she had a body like a forest in the rain
but she felt herself change when she heard Brian say her name.
Shame ripping though her belly and her brain
leaving her in pieces with a secret to contain.
Lust, heavy in her belly, in her guts –
trust, once there, now gone, all crushed,
her marriage, robust
to the point it was gathering dust,
then her blood got hot at the thought of his touch,
but it's no big thing, it's just a crush,
right? Just
one night – it can't be love, but nights … weeks … months,
it's good, she's such a fool she hates the things she does.
She tried to call a stop to it, then woke up in a fever
sick for loving, she cannot sit still,
she's getting changed, the panic, thrill, the chill
she's lipstick in the cab, she's at the hotel bar,
she's had a couple now, she's smiling, touching, tonight
we are not wives or husbands, tonight
just us just this just crush me, finish me,
tonight man love me.
Poor Kevin – see him, dignified, steadfast, head down,
a monument to the cavalry of men who would never let down
a friend. His eyes strained from staring too long
at the empty chair while she gives herself away,
and he knows it, he feels it all day, but can't say,
See him, majestic in smallness and quiet and no fuss,
the boulder that won't budge, it crumbles inside but stays robust,
supportive. Kevin, your altar is covered in moss,
the inscription distorted, embossed long ago, it said once –
stay true, even if others do not.
He breaks through the rock of his silent self-loathing,
climbs into his clothing
and heads off to work. Nobody told him
to live life this way, but this is his calling,
no chaos, excitement, not romantic, enthralling
or frantic, not falling
head over heels just clawing
one hand at a time up the precipice, fighting for breath,
Kevin, a God who knows better than most how to settle for less.
Now, bright...
Erscheint lt. Verlag | 13.6.2017 |
---|---|
Übersetzer | Johanna Wange |
Verlagsort | Berlin |
Sprache | deutsch |
Original-Titel | Brand New Ancients |
Themenwelt | Literatur ► Zweisprachige Ausgaben ► Deutsch / Englisch |
Schlagworte | Brand New Ancients deutsch • edition suhrkamp 2733 • Eifersucht • ES 2733 • ES2733 • Everybody Down • Familie • Freundschaft • Gesellschaft • Hip-Hop • Hold Your Own • Langgedicht • Liebe • London • Lyrik • Rap • Silberner Löwe der Biennale von Venedig 2021 • Ted Hughes Award • Ted Hughes Award for New Work in Poetry 2012 • Übersetzung • Worauf du dich verlassen kannst |
ISBN-10 | 3-518-75178-6 / 3518751786 |
ISBN-13 | 978-3-518-75178-7 / 9783518751787 |
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