Method of No-Method (eBook)

Sheng Yen (Autor)

eBook Download: EPUB

2008 | 1. Auflage
144 Seiten
Shambhala (Verlag)
978-0-8348-2484-3 (ISBN)

Infos

Here is a spiritual practice uncomplicatedenough for anyone to learn, yet rich enough to be worked with for a lifetime.The traditional Chan (Chinese Zen) practice called Silent Illumination beginswith nothing more than putting aside all thoughts except the awareness ofoneself 'just sitting.' It's so simple in execution that it has sometimes been calledthe 'method of no-method'—yet simple as it is, the practice is subtle andprofound, with the potential for ever subtler refinements as the practitionermoves toward mastery of it. When fully penetrated, this radical form ofemptying one's busy mind-stream leads to perception of the vast ocean of pureawareness.

---

Here is a spiritual practice uncomplicated enough for anyone to learn, yet rich enough to be worked with for a lifetime. The traditional Chan (Chinese Zen) practice called Silent Illumination begins with nothing more than putting aside all thoughts except the awareness of oneself "e;just sitting."e; It’s so simple in execution that it has sometimes been called the "e;method of no-method"e;—yet simple as it is, the practice is subtle and profound, with the potential for ever subtler refinements as the practitioner moves toward mastery of it. When fully penetrated, this radical form of emptying one’s busy mind-stream leads to perception of the vast ocean of pure awareness.

Textauszug

Before the Retreat Evening Talk: Approach to Silent Illumination Silent Illumination is another name for shamata-vipashyana, the meditative practice of stilling the mind and developing insight into its true nature. This practice originated in Indian Buddhism as early as the time of Shakyamuni Buddha. Traditionally, shamata-vipashyana was practiced sequentially. A practitioner progressed from shamata (stilling the mind) to vipashyana (insight, or illumination). The first stage was to practice shamata to achieve samadhi and then to practice vipashyana to achieve levels of insight. By contrast, in Chan Buddhism, which emphasizes the sudden approach to realization, shamata and vipashyana are practiced simultaneously. Relaxing Body and Mind To enter the practice you need to do just two things: relax your body and relax your mind. First, make sure that all parts of your body are completely relaxed and at ease. Next, relax your attitude and your mood, make sure that your mental attitude, the tone of your approach, and your mood are also at ease. This relaxation is the foundation for success in practicing Silent Illumination. Now I would like all of you to try to relax your body and mind. I will guide you as we relax parts of our body together. Begin with a comfortable sitting posture. Let's start with your head. Please make sure that each part of this region is relaxed. Relax your face, now relax your eyes. Are they relaxed? Proceed downward to relax your cheeks, down to your neck and your shoulders. Are they relaxed? Continue down your arms and then the hands. Make sure that they are relaxed. Follow with the chest, and now the back, which should be upright yet relaxed. Please make sure that the muscles of your abdomen are relaxed, this is very important. Once these exercises are completed, there should be three points making contact with your cushion and mat—,your buttocks and your two knees. Only these three points should feel your weight and ground you to the floor as your whole body relaxes from head to toe. The rest of your body should also be completely relaxed. After doing these exercises, if you still feel that you are not sufficiently relaxed, please do it again by yourself. From the top, relax part by part, all the way down to your feet. Mentally sweep down your body, part by part, and relax each region, do this as often as you need in order to feel relaxed. Entering the Space of Silent Illumination Once you have relaxed your body, notice that your bodily weight has settled downward. Proceed to simply being aware of yourself sitting there and put your total awareness on your body sitting there. If you are relaxed and you have focused your awareness on yourself just sitting there, you have already entered the practice of Silent Illumination! However, this is just the beginning. If you cannot relax your eyes by maintaining them slightly open, you may close them. If you keep your eyes open, do not look at anything, just keep them slightly open, gazing down at about a 45-degree angle. If your eyes are tense, your head region will become tense, if your eyes are relaxed, you will find that your head region is also relaxed. If you have wandering or discursive thoughts, you may open your eyes slightly. If you find yourself becoming drowsy, it is a sign that you are not relaxed. If you are completely relaxed and are aware of your body just sitting there, then you won't be drowsy. Drowsiness results when you are not using...

Produkt-Details

• Sprache: englisch
• Themenwelt: Geisteswissenschaften ► Religion / Theologie ► Buddhismus
• ISBN-10: 0-8348-2484-1 / 0834824841
• ISBN-13: 978-0-8348-2484-3 / 9780834824843