The Nietzschean Subject
Toward a Praxis of Becoming
Seiten
2018
Lexington Books (Verlag)
978-0-7391-5088-7 (ISBN)
Lexington Books (Verlag)
978-0-7391-5088-7 (ISBN)
Based upon an attentive reading of Nietzsche’s writings and his reception among post-Nietzschean thinkers, this book argues that Nietzsche’s philosophical enterprise constitutes a materialist metaphysics of pure becoming, of pure immanence and the power of the virtual.
Based upon an attentive reading of Nietzsche’s writings and situated within a framework derived largely from such post-Nietzschean thinkers as Deleuze, Guattari, Klossowski, Foucault, Derrida, Negri, and Sloterdijk, this study develops a treatment of Nietzsche’s philosophical enterprise as constituting a materialist metaphysics of pure becoming, of pure immanence and the power of the virtual. It thus seeks to challenge traditional characterizations of Nietzsche as laying claim either to the end of metaphysics or the circular repetition of the same. The study instead argues that Nietzsche’s great conceptual triumvirate of the eternal return, the will to power, and the transvaluation of values be recast as invoking the groundless ground of a subjectless subject and, indeed, the repetition of difference rather than sameness. Distinguishing itself from the representational schemes set forth by the Platonic idea, the Christian God, or Hegelian reason and world-spirit, Nietzsche’s undertaking is here characterized, rather, as inaugurating the age of energies and establishing a generative metaphysics no longer amenable to the inner essence of the concept or the inner soul of consciousness.
While the first part of the study develops the philosophical background for this reappraisal of the Nietzschean enterprise, along with an accompanying treatment of the specific problems posed by Nietzsche’s style and discourse, the second part of the study is directed more particularly to the historico-critical relationships between Nietzsche and his various precursors and heirs. Despite his frequent and often exorbitant to originality, Nietzsche’s intellectual proximity to the culture of the sophists, the Renaissance world of Machiavelli, and the poet-philosopher Hölderlin demonstrates a long-standing tendency within Western thought towards what in Nietzsche’s hands would eventually culminate in a counter-philosophy of pure becoming, later to be more fully realized in the writings of Nietzsche’s greatest and most overlooked heir of the early-twentieth century, the Viennese novelist Robert Musil.
The study thus spans a line extending from the Presocratics to postmodernity, with Nietzsche’s great philosophical project serving as its essential fulcrum.
Based upon an attentive reading of Nietzsche’s writings and situated within a framework derived largely from such post-Nietzschean thinkers as Deleuze, Guattari, Klossowski, Foucault, Derrida, Negri, and Sloterdijk, this study develops a treatment of Nietzsche’s philosophical enterprise as constituting a materialist metaphysics of pure becoming, of pure immanence and the power of the virtual. It thus seeks to challenge traditional characterizations of Nietzsche as laying claim either to the end of metaphysics or the circular repetition of the same. The study instead argues that Nietzsche’s great conceptual triumvirate of the eternal return, the will to power, and the transvaluation of values be recast as invoking the groundless ground of a subjectless subject and, indeed, the repetition of difference rather than sameness. Distinguishing itself from the representational schemes set forth by the Platonic idea, the Christian God, or Hegelian reason and world-spirit, Nietzsche’s undertaking is here characterized, rather, as inaugurating the age of energies and establishing a generative metaphysics no longer amenable to the inner essence of the concept or the inner soul of consciousness.
While the first part of the study develops the philosophical background for this reappraisal of the Nietzschean enterprise, along with an accompanying treatment of the specific problems posed by Nietzsche’s style and discourse, the second part of the study is directed more particularly to the historico-critical relationships between Nietzsche and his various precursors and heirs. Despite his frequent and often exorbitant to originality, Nietzsche’s intellectual proximity to the culture of the sophists, the Renaissance world of Machiavelli, and the poet-philosopher Hölderlin demonstrates a long-standing tendency within Western thought towards what in Nietzsche’s hands would eventually culminate in a counter-philosophy of pure becoming, later to be more fully realized in the writings of Nietzsche’s greatest and most overlooked heir of the early-twentieth century, the Viennese novelist Robert Musil.
The study thus spans a line extending from the Presocratics to postmodernity, with Nietzsche’s great philosophical project serving as its essential fulcrum.
Brook M. Blair is professor of political science and international affairs at the University of Northern Colorado.
Chapter I. Preliminaries: The Nietzschean Gambit
Chapter II. The Nietzschean Experience-Book
Chapter III. Nietzsche and the New Image of Thought
Chapter IV. Nietzsche and the Culture of the Sophists
Chapter V. Nietzsche and Machiavelli: Beyond Platonism, Aristotelianism, Christianity, and Humanism
Chapter VI. The Dislocating Energy of the Word: Time and Language in the Writings of Nietzsche and Hölderlin
Chapter VII. Robert Musil and the Nietzschean Subject
Conclusion
Appendix to Chapter VI
Bibliography
| Erscheinungsdatum | 10.05.2021 |
|---|---|
| Verlagsort | Lanham, MD |
| Sprache | englisch |
| Maße | 157 x 231 mm |
| Gewicht | 844 g |
| Themenwelt | Geisteswissenschaften ► Philosophie ► Allgemeines / Lexika |
| Geisteswissenschaften ► Philosophie ► Erkenntnistheorie / Wissenschaftstheorie | |
| Geisteswissenschaften ► Philosophie ► Ethik | |
| Sozialwissenschaften | |
| ISBN-10 | 0-7391-5088-X / 073915088X |
| ISBN-13 | 978-0-7391-5088-7 / 9780739150887 |
| Zustand | Neuware |
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