British Philosophy in the Seventeenth Century
Seiten
2015
Oxford University Press (Verlag)
978-0-19-958611-0 (ISBN)
Oxford University Press (Verlag)
978-0-19-958611-0 (ISBN)
Sarah Hutton presents a rich historical study of one of the most fertile periods in philosophy. It was in the seventeenth century that Britain first produced philosophers of international stature. Bacon, Hobbes, and Locke, and many other thinkers are shown in their intellectual, social, political, and religious context.
Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his status as father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged to have contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing conversation: like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variations in tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge, Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.
Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his status as father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged to have contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing conversation: like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variations in tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge, Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.
Professor Sarah Hutton is Honorary Visiting Professor, Department of Philosophy, University of York
Acknowledgements ; Abbreviations ; Introduction ; 1. An Age of Transformation ; 2. Philosophy in the Universities ; 3. Cross Currents, Conduits, and Conversations ; 4. Aristotelianism and its Enemies ; 5. Bacon and Herbert of Cherbury ; 6. Thomas Hobbes ; 7. A Cambridge Enlightenment: The Cambridge Platonists and Richard Cumberland ; 8. From Philosophy to Science: Natural Philosophy of Boyle, Newton, and Others ; 9. John Locke ; 10. Free Thinkers, Idealists, and Women Philosophers: Philosophy from 1690 to 1710-and after ; Biographical Appendix ; Bibliography ; Index
| Erscheint lt. Verlag | 4.6.2015 |
|---|---|
| Reihe/Serie | The Oxford History of Philosophy |
| Verlagsort | Oxford |
| Sprache | englisch |
| Maße | 162 x 240 mm |
| Gewicht | 598 g |
| Themenwelt | Geschichte ► Allgemeine Geschichte ► Neuzeit (bis 1918) |
| Geisteswissenschaften ► Philosophie ► Philosophie des Mittelalters | |
| Geisteswissenschaften ► Philosophie ► Philosophie der Neuzeit | |
| Sozialwissenschaften | |
| ISBN-10 | 0-19-958611-X / 019958611X |
| ISBN-13 | 978-0-19-958611-0 / 9780199586110 |
| Zustand | Neuware |
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