God's Greater Glory (eBook)

The Exalted God of Scripture and the Christian Faith

Bruce A. Ware (Autor)

eBook Download: EPUB

2004 | 1. Auflage
256 Seiten
Crossway (Verlag)
978-1-4335-1710-5 (ISBN)

Infos

Though in all things God's Word is the final authority, our Christian tradition, as inherited from centuries of careful reflection and endeavoring to be true to the teaching of Scripture, can greatly enlighten us. Nowhere is this blend of respectful listening to the wisdom of the past and faithfulness to the Bible more necessary than in our contemporary reformulations of the doctrine of God's person. Bruce Ware believes that while tradition's emphasis on God's metaphysical perfection and His supremacy over the world is correct, we must refine our understanding of the way in which He relates to us. While retaining the deepest concerns of the historic tradition, Ware offers a more rational view of God's dealings with His children-a view that is reflected in Scripture's own testimony of Him. Ware then applies this concept of real divine exaltation and real divine-human relationship to the areas of our prayer life, confidence in God and His guidance of us.

Bruce A. Ware (PhD, Fuller Theological Seminary) is T. Rupert and Lucille Coleman Professor of Christian Theology at the Southern Baptist Theological Seminary. He has written numerous journal articles, book chapters, and book reviews, and is the author of God's Lesser Glory and God's Greater Glory.

Textauszug

1

Considering the Enduring Questions
and Necessary Features of
Divine Providence

THE CONTROL OF GOD AND THE COMFORT OF THE BELIEVER

What comfort, joy, and strength believers receive from the truths of divine providence. Nowhere else are we given such assurance that the One who perfectly knows the past, present, and future, the One whose wisdom can never be challenged or excelled, the One whose power reigns and accomplishes all that he wills, governs all the affairs of creation, fulfilling in all respects what he alone knows is good, wise, and best. What may seem to us as “accidents” are no such things in the universe governed by the providence of the true and living God. Prayers may be directed to this mighty and reigning King knowing that while he tenderly and compassionately hears the cries of his people, he “sits” in the unique position of knowing perfectly what is best and possessing unthwarted power to bring to pass what he wills. The world is not spinning out of control; in fact, not one atom or despot or demon acts in any respect to hinder the fulfillment of what God has eternally ordained. To know this God, and better to be known by him (Gal. 4: 9a), is to enter into the security and confidence of a lifetime of trust in his never-failing arms.

I am writing at 35,000 feet, on a flight that I wondered seriously whether I would make. Oh, how I longed to get aboard this plane, since it would take me home after a week away. But when my previous flight left nearly an hour late, and since the airline’s representative told me that this, my connecting flight for home, was on time and wouldn’t wait for our plane’s late arrival, I began dreading a Saturday night in some unknown hotel instead of returning to the arms of my wife. And not only did I long to be home, but I also was scheduled to teach the first lesson in our church’s high school and middle school combined classes the next morning. Now, I thought, I’ll have to find a last-minute substitute and miss the opportunity to lay out the vision of the brief series on “relating to God” that I so wanted to share with our youth.

But knowing that God reigns over all, I prayed! “No matter what any airline’s agent says, Lord, the fact is: you and you alone have ultimate control over what happens. If you choose, you can do something to ensure that I get on that flight home. I know you can! But if you choose for me to spend this night waiting, I’ll accept this also from your good and wise hand. Bless Jodi tonight, if this happens, and please prepare the best person to teach in the morning,” I prayed.

Jodi and Rachel (my wife and daughter at home) were also praying, and my how God did graciously answer. When my delayed flight arrived, I learned that my connecting flight-which, as I was told just one hour earlier, had been scheduled to leave on time-now also had been delayed just long enough for me to board. What had happened? In that hour, between when I was told it would leave on time and now when I boarded this delayed flight home, a “computer malfunction” occurred in Atlanta delaying several Delta flights nationwide by about a half hour, the gate attendant informed me. I smiled, looked heavenward, and gave praise to the God who reigns. Imagine that. Bringing about a computer glitch in order to answer the prayer of one of his tired and earnest children. What a God! And what providence is this!

Obviously, God does not always choose to answer such prayers in such a remarkable manner. But he does always reign over all that occurs, with just as much specific and meticulous detailed attention as is obvious in this case. 1 The providence of God assures us that the universe is not spinning out of control, that human history is not unfolding contrary to God’s purposes, and that God, ultimately, sustains and regulates all that he has made, to the glory of his great name, and in fulfillment of his perfect will. Yes, our God-the true and living God-reigns over all!

DEFINING DIVINE PROVIDENCE

While this book deals generally with the nature of God and the relationship between God and his creation, broadly understood, the focus clearly is on the nature of God’s providential dealings with his human creation. Divine providence is at once a gloriously wondrous doctrine, and one full of puzzles and questions. Christians have struggled long and hard over the nature of God’s providential dealings with his creation. So as we begin this investigation, it is important that the reader know just what I mean by the term “providence” as it applies to God’s relational dealings with the created order. I suggest, then, the following definition of divine providence:

God continually oversees and directs all things pertaining to the created order in such a way that 1) he preserves in existence and provides for the creation he has brought into being, and 2) he governs and reigns supremely over the entirety of the whole of creation in order to fulfill all of his intended purposes in it and through it.

Stating the definition of divine providence in this way shows its two fundamental parts, as conceived by most in the Reformed and Lutheran heritage: providence as preservation and providence as governance. 2 Given these two complementary elements of divine providence, it may be helpful to see more clearly the understandings I will be utilizing of these aspects of this doctrine. Providence as preservation, first, may be defined as follows:

God preserves in existence and provides for the needs of each aspect of the created order for as long as he purposes it to exist, and he protects all of his creation from any harm or destruction that stands outside his purposes for it (see Neh. 9: 6; Matt. 6: 25-34; Acts 2: 25; Col. 1: 16-17; and Heb. 1: 2-3; James 1: 17).

Providence as governance, second, may be defined as follows:

God governs and reigns supremely over 1) all of the activities and forces of nature and natural law, and 2) all of the affairs of his moral creatures, in all cases accomplishing in them and through them (at times by divine concurrence) his eternal purposes-yet in neither realm does he govern in such a manner that it violates the integrity of creaturely moral responsibility and volitional freedom to choose and act according to the moral agent’s strongest inclinations, nor does God’s exhaustive governance justly implicate the impeccable and infinitely holy moral character of God by making him either the author or the approver of evil (see Deut. 32: 39; Ps. 5: 4; 135: 5-7; Prov. 21: 1; Isa. 45: 5-7; Dan. 2: 21; 4: 34-37; Eph. 1: 11; James 1: 13; 1 John 1: 5).

Much in these definitions will be explicated more fully in subsequent chapters of this book as we unfold God’s providential dealings with his moral creatures. Throughout this discussion, I will often speak merely of “providence” or “divine providence” as shorthand for God’s providence as governance; and whenever the meaning is otherwise, this will be specified. The reason for this is simple: most of the enduring questions and deepest concerns that relate to God’s relationship with humanity have to do, in particular, with his governance of human beings and their affairs from his position as Creator and Sovereign Ruler of the universe. Our concern with providence, then, is largely focused on his providence as governance, and how we, his human creatures, live out our lives in the light of this divine governance.

ENDURING QUESTIONS OF DIVINE PROVIDENCE

Given these definitions relating to the doctrine of divine providence, we should consider next some of the deepest questions and puzzles that thoughtful Christians have endeavored to explore when considering the nature of God and his exalted rulership over the world in relation, in particular, to the outworking of human life. I do not intend to answer these questions at this point; much of the remainder of this book endeavors to address most of the issues here raised. But it may prove helpful to have in mind some of the enduring issues raised by this doctrine, to begin thinking even now of how Scripture may lead us to treat them. Consider, then, the following broad questions and the issues they raise:

1. What is the relation of divine providence to human freedom? Without doubt, this is the most frequently raised and one of the most persistently difficult questions to come up when one considers divine providence. Of course, behind this question are several others. Is God truly sovereign over the world he has made? And what is the nature of the sovereignty Scripture affirms and asserts that God has? Along with this, what is the nature of the volitional freedom granted by God to his moral creatures (angels and human beings)? What mechanism best >explains just how God may reign sovereign over the affairs of human beings and yet those humans remain free in their choices and decisions? One might consider this question, then, as a sort of mechanical question. It asks how two things (i. e., divine providential governance and human freedom) can fit together, how the two work together so that one does not cancel out or negate the other. What does Scripture instruct us on both realities, and how do these two truths work together, in the outworking of God’s relationship with his human creation?

2. What is the relation of divine providence to moral responsibility? While the previous question, more mechanical in nature, is vexing, this question is even more deeply troubling. This moral question arises when one considers God’s sovereign control over the created order,...

Produkt-Details

• Erscheint lt. Verlag: 11.11.2004
• Verlagsort: Wheaton
• Sprache: englisch
• Themenwelt: Sachbuch/Ratgeber ► Geschichte / Politik ► Politik / Gesellschaft
• Themenwelt: Religion / Theologie ► Christentum ► Kirchengeschichte
• Themenwelt: Religion / Theologie ► Christentum ► Moraltheologie / Sozialethik
• Themenwelt: Religion / Theologie ► Christentum ► Religionspädagogik / Katechetik
• Schlagworte: Bible • Calvinism • Christ • Christianity • Christian Life • Christian tradition • Creation • divine providence • evangelicalism • Faith • Free Will • Generosity • God • gods love • gods plan • gods purpose • gods will • Grace • human responsibility • Jesus • Mercy • nature of God • Nonfiction • Praise • Prayer • predestination • Redemption • Religion • Salvation • Scripture • Service • sovereignty of God • Spirituality • spiritual power • Theology • trust in God • Worship
• ISBN-10: 1-4335-1710-8 / 1433517108
• ISBN-13: 978-1-4335-1710-5 / 9781433517105