Huichol Territory and the Mexican Nation
Indigenous Ritual, Land Conflict, and Sovereignty Claims
Seiten
2014
University of Arizona Press (Verlag)
978-0-8165-3121-9 (ISBN)
University of Arizona Press (Verlag)
978-0-8165-3121-9 (ISBN)
Based on six years of collaboration with a land-rights organization, interviews, and participant observation in meetings, ceremonies, and extended stays on remote rancherias, this book analyzes the sites where people define Huichol territory. Liffman's local, regional, and national perspective informs every chapter and expands the toolkit for researchers working with indigenous communities.
The Huichol (Wixarika) people claim a vast expanse of Mexico's western Sierra Madre and northern highlands as a territory called kiekari, which includes parts of the states of Nayarit, Jalisco, Durango, Zacatecas, and San Luis Potosi. This territory forms the heart of their economic and spiritual lives. But indigenous land struggle is a central fact of Mexican history, and in this fascinating new work Paul Liffman expands our understanding of it. Drawing on contemporary anthropological theory, he explains how Huichols assert their sovereign rights to collectively own the 1,500 square miles they inhabit and to practice rituals across the 35,000 square miles where their access is challenged. Liffman places current access claims in historical perspective, tracing Huichol communities' long-term efforts to redress the inequitable access to land and other resources that their neighbors and the state have imposed on them.
Liffman writes that ""the cultural grounds for territorial claims were what the people I wanted to study wanted me to work on."" Based on six years of collaboration with a land-rights organization, interviews, and participant observation in meetings, ceremonies, and extended stays on remote rancherias, Huichol Territory and the Mexican Nation analyzes the sites where people define Huichol territory. The book's innovative structure echoes Huichols' own approach to knowledge and examines the nation and state, not just the community. Liffman's local, regional, and national perspective informs every chapter and expands the toolkit for researchers working with indigenous communities. By describing Huichols' ceremonially based placemaking to build a theory of ""historical territoriality,"" he raises provocative questions about what ""place"" means for native peoples worldwide.
The Huichol (Wixarika) people claim a vast expanse of Mexico's western Sierra Madre and northern highlands as a territory called kiekari, which includes parts of the states of Nayarit, Jalisco, Durango, Zacatecas, and San Luis Potosi. This territory forms the heart of their economic and spiritual lives. But indigenous land struggle is a central fact of Mexican history, and in this fascinating new work Paul Liffman expands our understanding of it. Drawing on contemporary anthropological theory, he explains how Huichols assert their sovereign rights to collectively own the 1,500 square miles they inhabit and to practice rituals across the 35,000 square miles where their access is challenged. Liffman places current access claims in historical perspective, tracing Huichol communities' long-term efforts to redress the inequitable access to land and other resources that their neighbors and the state have imposed on them.
Liffman writes that ""the cultural grounds for territorial claims were what the people I wanted to study wanted me to work on."" Based on six years of collaboration with a land-rights organization, interviews, and participant observation in meetings, ceremonies, and extended stays on remote rancherias, Huichol Territory and the Mexican Nation analyzes the sites where people define Huichol territory. The book's innovative structure echoes Huichols' own approach to knowledge and examines the nation and state, not just the community. Liffman's local, regional, and national perspective informs every chapter and expands the toolkit for researchers working with indigenous communities. By describing Huichols' ceremonially based placemaking to build a theory of ""historical territoriality,"" he raises provocative questions about what ""place"" means for native peoples worldwide.
Paul M. Liffman is a professor at the Center for Anthropological Studies at the Colegio de Michoacan and a member of the National Research System of Mexico. He has worked as a consultant and translator for the Wixarika exhibit at the National Museum of the American Indian in Washington, D.C.
| Erscheint lt. Verlag | 1.9.2014 |
|---|---|
| Reihe/Serie | First People: New Directions in Indigenous Studies |
| Verlagsort | Tucson |
| Sprache | englisch |
| Maße | 152 x 229 mm |
| Gewicht | 412 g |
| Themenwelt | Geisteswissenschaften ► Geschichte ► Regional- / Ländergeschichte |
| Recht / Steuern ► EU / Internationales Recht | |
| Recht / Steuern ► Privatrecht / Bürgerliches Recht ► Sachenrecht | |
| Sozialwissenschaften ► Ethnologie | |
| Sozialwissenschaften ► Soziologie | |
| ISBN-10 | 0-8165-3121-8 / 0816531218 |
| ISBN-13 | 978-0-8165-3121-9 / 9780816531219 |
| Zustand | Neuware |
| Haben Sie eine Frage zum Produkt? |
Mehr entdecken
aus dem Bereich
aus dem Bereich
Universalgelehrter, Polarreisender, Entdecker
Buch | Hardcover (2024)
mareverlag
CHF 39,20
