How to Be Free from the Fear of Death (eBook)

Ray Comfort (Autor)

eBook Download: EPUB

2021 | 1. Auflage
192 Seiten
Broadstreet Publishing Group, LLC (Verlag)
978-1-4245-6282-4 (ISBN)

Infos

Are you afraid of dying? Some people admit to their fear of death while others, not wanting to appear weak or vulnerable, lie awake at night silently suffering over thoughts of their mortality. In How to Be Free from the Fear of Death, Ray Comfort addresses the subject head on, providing insight on life's greatest problem: death. Overcome your fear as you • understand why we suffer, age, and die, • consider what happens next, • recognize God's power over death, • discover true freedom, develop habits to maintain your peace, and • share your newfound joy with others. You can experience the greatest comfort during your moment of greatest need. Rest peacefully knowing that death is not the end but a wonderful beginning.

RAY COMFORT is the Founder and CEO of Living Waters and the best-selling author of more than 80 books, including, Hell's Best Kept Secret, Scientific Facts in the Bible, and The Evidence Bible. He co-hosts (with actor Kirk Cameron) the award-winning television program The Way of the Master, seen in 200 countries. He is also the Executive Producer on the movies Audacity, 180, Evolution vs. God, and others, which have been seen by millions. He and his wife, Sue, live in Southern California, where they have three grown children. 

Autor

RAY COMFORT is the best-selling author of more than one hundred books. He is the cohost of an awardwinning television program that airs in 190 countries and the producer of award-winning movies that have been viewed by millions (see www.FullyFreeFilms. com). He lives in Southern California with his wife, Sue, and has three grown children. For more information, visit LivingWaters.com.

Textauszug

CHAPTER ONE

THE ULTIMATE INTRUSION

There are two things in life I hate with a passion. The first is disease-ridden, blood-sucking mosquitoes. Millions throughout the world know the misery of tiny welts that quickly erupt into a volcano of hot, itching lava for two or three miserable days. Sprays, scratching, ointments, ice, pills, and medications are mere temporary fixes. But one happy day my daughter told me that if I turn on a hair dryer on high and aim the heat at the welt for two minutes, the volcano will become extinct—the itching will stop. I tried it, and to my surprise and delight, it worked! The key was to have it on as hot as I could stand it. That simple knowledge could take away days of misery for millions—if they only knew.

And that brings us to my second passionate hatred. The big one. Death. Knowledge can also save us from the power of death and the haunting fear that comes with it. Yet millions don’t know: “My people are destroyed for lack of knowledge” (Hosea 4:6).

The Bible tells us the cause of death, it outlines precisely what happens after we die, and it gives us the wonderful cure—calling it “his unspeakable gift” (2 Corinthians 9:15 KJV). For the millions who believe God’s Word, death is no mystery—and the cure that God has provided is a source of unspeakable comfort.

But the ungodly do not put any value on the gospel. Others mock it, and some even disdain the hope it offers. They remain willfully ignorant of the truth and “suppress the truth in unrighteousness” (Romans 1:18). They are tragically left with no light on the most important of issues—how to hold on to their most precious possession: their life.

The rejection of divine truth means that they are in darkness as to their origins, their true God-given purpose for existence, and their destiny when they pass into eternity. They don’t know where they came from, what they’re doing here, or where they’re going after they die.

Alex Haley, the author of Roots, lamented:

In all of us there is a hunger, marrow-deep, to know our heritage—to know who we are and where we have come from. Without this enriching knowledge, there is a hollow yearning. No matter what our attainments in life, there is still a vacuum, an emptiness, and the most disquieting loneliness.2

But through the gospel, we know the truth, and the truth frees us from futility, darkness, and despair. Until we have that knowledge, we are truly lost, and Jesus said that “the Son of Man [came] to seek and to save that which was lost” (Luke 19:10). If you realize that you are lost today, there is great hope that you can be found. Reading this book is hopefully part of the journey to give you that precious knowledge, and after you possess it, may you whisper with the writer of “Amazing Grace,” I once was lost, but now I’m found.

NEBULOUS CONVICTIONS

Ask most people about their beliefs on the subject of the afterlife and you will find that they have built their convictions on other people’s opinions, assumptions, or their own hopes and personal feelings rather than on the solidity of Scripture. Yet we shouldn’t dismiss these often nebulous convictions because God has placed eternity on our hearts (see Ecclesiastes 3:11). We intuitively possess the echo of Eden. Consequently, it’s common to hear people say things like, “There must be more…”

Death is the ultimate intrusion. It is a massive and ugly elephant lifting its big and heavy foot and placing it upon any of us any time it wishes. God willing, of course. Nothing happens without his permission. This great beast casts its shadow over every human being. But it doesn’t stop there. It enshrouds its darkness over the whole of life—over the beautiful rose, the cute little puppy, the tall and magnificent tree, and the bright-eyed and innocent child. The rose will wither, the puppy will grow old and die, so will the tall tree, and so will that bright-eyed and innocent child.

If you ask most people why death exists, they will shrug their shoulders and tell you that it’s just the way it is. I know because I have asked thousands if they think there’s an afterlife. They usually say that death is the end of life. It’s natural. Everyone and everything dies. It’s inevitable. Continue to press them as to why it’s the end, and they draw a blank. To them, death just is, and we have to deal with it. Caesar, in Shakespeare’s Julius Caesar, lambasts those as cowards who consider their end because he wrongly concludes that it is a natural and, therefore, a necessary end:

Cowards die many times before their deaths.

The valiant never taste of death but once.

Of all the wonders that I yet have heard,

It seems to me most strange that men should fear,

Seeing that death, a necessary end,

Will come when it will come.

(William Shakespeare, Julius Caesar, Act 2, Scene 2)

Death isn’t necessary because it is natural or hopelessly inevitable. It’s necessary because of the law that demands “The soul who sins shall die” (Ezekiel 18:4).

Another question that draws an even bigger blank is why God gave us death in the first place. He’s the maker of the beautiful rose. He gave it its brilliant color, its shapely and neatly layered petals, its magnificent fragrance, and its amazing ability to grow from a seed and to blossom. He also gave it the ability to reproduce more seed to produce more roses that continue to give us delight. Think of how many love-struck men (for a want of fitting words) have expressed their love for a woman with a rose. Think of how many flattered women have had their hearts melt as they take it in hand and admire its breathtaking beauty.

Yet, in a matter of days, that magnificent rose loses its wonderful fragrance, and its beautiful petals begin to drop like tears, one by one, to the ground. What remains of the gorgeous rose then turns brown, withers, and dies.

Everything withers and dies, including the gorgeous Hollywood actress. Her petals fall. Her attractive fragrance leaves, and she is cast aside by her industry as if she were worthless.

Even that magnificent hundred-year-old tall and strong tree will eventually follow in the sorrowful path of the withered rose. It’s as though God has gifted us all these beautiful things, and then the cruelty of aging takes its hold until the icy-cold hand of death pulls them from our grasp. Why?

Uncontrollable tears once rolled down my cheeks like a river of unspeakable frustration because I didn’t have an answer to that question: Why? It was early in the evening, back in September of 1971. I was a healthy twenty-one-year-old, happily married to a beautiful woman—with everything in life I could ever desire. And yet this question loomed over me like a haunting shadow and brought me to tears. Why? Why did everything have to die? It was a tragedy that didn’t make sense. Little did I know that six months later I would come to understand the gospel, and it would shine a beam of glorious light into my frightening darkness. God hasn’t left us in the shadow of death:

The people who sat in darkness

have seen a great light,

And upon those who sat in the region

and shadow of death

Light has dawned. (Matthew 4:16)

THE NAIL IN OUR FOREHEAD

For many, the why of death is something that they do not let their minds fully consider. This approach reminds me of an interesting online video that cleverly helps men to understand the mysterious minds of women. Most men don’t know that, commonly, a woman doesn’t think like a man. To his manly mind it doesn’t make any sense that a woman would deal with problems by talking them out. A problem to him isn’t for him to talk about. It’s for him to solve. He withdraws into a cave, thinks about it, and then comes out with a solution. But for many women, a burden shared is truly a burden halved.

This particular video shows a woman with a large nail sticking out of her forehead, telling her male friend that she has a terrible and mysterious headache. She doesn’t know why her head hurts. Every time he tries to point to the nail, she becomes impatient and says that he really doesn’t want to listen to her problems. All he cares about is his solution.

If you haven’t already dealt with the nail in your forehead when it comes to death, I want to point it out, talk about it in depth, and then help you to pull it out—if you will let me.

While many in the world say that death is a natural part of life and that we have to accept it, the Bible tells a different story. Death isn’t the cessation of life. It’s an appointment we have to keep: “And as it is appointed for men to die once, but after this the judgment” (Hebrews 9:27).

Much like earthly judicial courts that issue subpoenas, or summonses to appear, for legal cases, the Lord has issued us a divine subpoena. In other words, we must appear before God to face judgment. If we choose not to appear, we’re in big trouble.

And in reality, the divine subpoena leaves us without any choice. Death is coming, ready or not, as the arresting officer. The grim reaper is going to make sure we appear before the judge of the universe to stand trial for our many transgressions. Such thoughts are very unnerving for the guilty. But don’t draw back...

Produkt-Details

• Erscheint lt. Verlag: 2.11.2021
• Vorwort: John MacArthur
• Verlagsort: Savage
• Sprache: englisch
• Themenwelt: Religion / Theologie ► Christentum ► Moraltheologie / Sozialethik
• Schlagworte: aging • Comfort • death and dying book • Evangelism • fear of death • Fear of dying • Heaven • hell • life after death book • Mortality • peace with death • Salvation • Suffering
• ISBN-10: 1-4245-6282-1 / 1424562821
• ISBN-13: 978-1-4245-6282-4 / 9781424562824