Domestic Church (eBook)

Room By Room A Study Guide for Catholic Mothers

Donna-Marie Cooper O'Boyle (Autor)

eBook Download: EPUB

2023 | 1. Auflage
272 Seiten
Servant (Verlag)
978-1-63582-461-2 (ISBN)

Infos

The Domestic Church: Room by Room is so much more than a mother's study guide for women who want to deepen their understanding of their vocations. It is an exploration of Catholic teaching as it relates to our roles as women, wives, mothers, and citizens of the world at large. Referring back to Scripture, papal encyclicals, apostolic letters, the Catechism of the Catholic Church, and the words of the great saints, Donna weaves together the life story of every Catholic woman, regardless of her age, background, family situation, or career choice. Through stories from her own life, including the personal friendship she shared with Blessed Mother Teresa of Calcutta, Donna demystifies the domestic church, offering concrete ways to find joy and spiritual fulfillment in the 'nitty-gritty, humble work' of our daily lives.

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The Domestic Church: Room by Room is so much more than a mother's study guide for women who want to deepen their understanding of their vocations. It is an exploration of Catholic teaching as it relates to our roles as women, wives, mothers, and citizens of the world at large. Referring back to Scripture, papal encyclicals, apostolic letters, the Catechism of the Catholic Church, and the words of the great saints, Donna weaves together the life story of every Catholic woman, regardless of her age, background, family situation, or career choice. Through stories from her own life, including the personal friendship she shared with Blessed Mother Teresa of Calcutta, Donna demystifies the domestic church, offering concrete ways to find joy and spiritual fulfillment in the "e;nitty-gritty, humble work"e; of our daily lives.

Textauszug

Part One“I Am the Handmaid of the Lord”

Read Luke 1:26-56. When thinking of Mary, the Mother of God and her own motherhood of Jesus, we may not feel naturally inclined to relate or compare our own motherhood to hers. Perhaps it may seem utterly impossible. Mary, after all, was without sin. She was given God’s tremendous gift of carrying the Redeemer of the world in her own womb, then giving birth to him and raising him with St. Joseph.

Many factors may cause us to conclude that Mary is in reality too far removed from our lives for us to be able to relate to her motherhood. After all, in addition to her holiness, her Jewish feet walked on this earth so long ago in a far-off place. Nevertheless, do we dare ask ourselves: “How can a simple mother like me aspire to imitate such an amazing Mother? And in so imitating Mother Mary, will I glorify and please God?”

We can ponder Mary’s life a bit and recall the momentous occasion when the Angel Gabriel visited the teenaged Mary, announcing to her that she would become the Mother of God (Lk 1:26-39). Being very humble, Mary may have found it difficult to believe that a simple girl like her would be chosen by God. Scripture tells us that Mary “went in haste to a Judean town in the hill country” (Lk 1:39). When Mary took that blessing immediately to her heart, she responded with a courageous “Yes” to God.

Mary’s determination and generous heart sent her – alone, on foot, and pregnant - on a three-day journey to help her cousin Elizabeth, who was much older and also expecting a child. We can be sure that Mary prayed and reflected all throughout her journey because the blessedness of Jesus dwelled within the tabernacle of her womb.

Shortly afterward, Mary’s determination and generous heart sent her – alone, on foot, and pregnant – on a three-day journey to help her cousin Elizabeth, who was much older and also expecting a child. We can be sure that Mary prayed and reflected all throughout her journey because the blessedness of Jesus dwelled within the tabernacle of her womb.

Perhaps I can imagine Our Lord asking me for my “Yes.” Is he asking for my “Yes” in surrender to his will for me? I may want to consider that Mary’s “Yes” to God was not a mediocre, “Okay, I guess so.” Rather, she wholeheartedly embraced God’s holy will for her life and all that entailed. I should consider all of my responses to God as a mother, reflecting upon my willingness – or lack thereof – to accept everything that God has for me. Am I willing to accept God’s holy will with joy? This is not necessarily always an easy task as a mother.

In these first few reflections recalling and pondering Mary’s life, we can call to mind some of the virtues that Mary demonstrated in her response to God. We see that she was steadfast in faith and trust, even though it probably seemed outrageous to her that she was being called to be the Mother of God. Nevertheless, again we recognize that Mary was courageous with her answer, wanting only what God wanted of her. She was also generous with the gifts that God had given her; she didn’t dwell on her own pregnancy, but rather, went in “haste,” giving selflessly to help her pregnant and elderly cousin Elizabeth. We can also pray for courage in our own vocation of motherhood, as well as for a Mary-like sensitive attentiveness to the care and needs of others.

It is necessary for us to remember that Mary was truly human like us, just living in a different era as a faithful and prayerful Jewish woman. Therefore, she possessed her own free will. She could easily have said “No” to God out of fear or selfishness. Because she was human she needed to be steadfast in faith to be able to courageously answer God with her fiat. She illustrated that she was faithful to prayer as well as quiet enough within her own heart to listen to God calling her.

We learn from Redemptoris Mater (Mother of the Redeemer), “Indeed, at the Annunciation Mary entrusted herself to God completely, with the ‘full submission of intellect and will,’ manifesting ‘the obedience of faith’ to him who spoke to her through his messenger. She responded, therefore, with all her human and feminine ‘I’ and this response of faith included both perfect cooperation with ‘the grace of God that precedes and assists’ and perfect openness to the action of the Holy Spirit, who ‘constantly brings faith to completion by his gifts.’”

A mother can learn from Mary by asking for God’s grace to entrust herself completely to him with the “full submission of intellect and will.”

Love that Suffers

We also know that our Blessed Mother lived a life of suffering along with her Son Jesus. When she and Joseph brought Jesus to the Temple forty days after his birth, Simeon told Mary that a sword of sorrow would pierce her heart. Mary truly lived her Son’s pain as she partook in every aspect of his life and suffering – from witnessing the scorn of some of the people towards Jesus and his teachings, watching him get scourged and beaten on the road to Calvary, following him to the foot of the Cross, and then holding his lifeless body in her arms. She is a mother who understands pain and suffering. We shouldn’t be afraid to call upon her because she knows all about a mother’s love and the suffering and pain that are required of us.

As Mary stood at the foot of the Cross, she knew that it was her Son’s death that would bring life to the world. Even so, her heart was breaking. “Here is your Mother,” Jesus said from the Cross (Jn 19:26-27). He entrusted Mary to John and John to Mary. The disciple John actually represented the whole Christian community, so Mary became the Mother of the whole Church at her Son’s request. She became the new Eve (Jn 19:26). Her call in life was being constantly fulfilled because she had given herself completely to the will of the Father.

As Pope John Paul II reminds us, “The words uttered by Jesus from the Cross signify that the motherhood of her who bore Christ finds a ‘new’ continuation in the Church and through the Church, symbolized and represented by John. In this way, she who as the one ‘full of grace’ was brought into the mystery of Christ in order to be his Mother and thus the Holy Mother of God, through the Church remains in that mystery as ‘the woman’ spoken of by the Book of Genesis (3:15) at the beginning and by the Apocalypse (12:1) at the end of the history of salvation. In accordance with the eternal plan of Providence, Mary’s divine motherhood is to be poured out upon the Church, as indicated by statements of Tradition, according to which Mary’s ‘motherhood’ of the Church is the reflection and extension of her motherhood of the Son of God” (Redemptoris Mater, 1987).

Another form of suffering that our Blessed Mother Mary experienced was a great deal of concern and heartache when her Son was missing for three days as a twelve-year-old child. Mary was grateful when she found him; her heavy heart was relieved: “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety” (Lk 2:48). But Mary immediately accepted her Son’s mission as Jesus explained it to her. Modern day mothers endure similar heartache, concern, and suffering, and Our Blessed Mother can help us when we call upon her when we are going through challenging situations with our families.

The Holy Spirit that overshadowed Mary at the Annunciation again came to her at Pentecost (Acts 1:14) where she received guidance for herself and the Church. We can be sure that the Holy Spirit was always active in our Blessed Mother Mary’s life. A mother can also ask the Holy Spirit to be active and alive throughout her vocation as well.

“Mary was, from that instant on, the only one who was able to confirm with complete sincerity, ‘This is my body. She offered her body, her strength, her whole being, to form the body of Christ.”

Blessed Teresa of Calcutta described our Blessed Mother’s generous heart eloquently when she said, “I believe that our mother the Church has elevated women to a great honor in the presence of God by proclaiming Mary the Mother of the Church. God so loved the world that he gave his Son. This was the first Eucharist: the gift of his Son, when he gave him to Our Lady, establishing in her the first altar.

“Mary was, from that instant on, the only one who was able to confirm with complete sincerity, This is my body. She offered her body, her strength, her whole being, to form the body of Christ.

“It was on her that power of the Holy Spirit rested and in her that the Word became flesh. Mary gave herself to him completely because she had previously consecrated herself to him – in order to preserve her virginity virgin, her purity pure, and her chastity chaste, and in order to offer them to the only living God.

“When the angel announced to Mary the coming of...

Produkt-Details

• Erscheint lt. Verlag: 24.1.2023
• Sprache: englisch
• Themenwelt: Geisteswissenschaften ► Religion / Theologie ► Christentum
• ISBN-10: 1-63582-461-3 / 1635824613
• ISBN-13: 978-1-63582-461-2 / 9781635824612