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Necessary Christianity (eBook)

What Jesus Shows We Must Be and Do
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2022 | 1. Auflage
120 Seiten
IVP (Verlag)
978-1-5140-0571-2 (ISBN)

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Necessary Christianity -  Claude R. Alexander Jr.
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We live in a world of options, where we might do this or that if we feel like it. But for followers of Jesus, certain things are not optional, but necessary. Bishop Claude Alexander unpacks the Gospels' statements of what Jesus said he must do. He must be about his Father's business. He must go through Samaria. He must go to Jerusalem. Life in God is less about what you could do, and more about what you must do. Contrary to the life of the optional, accidental, and haphazard, the believer is called to live with a sense of divine necessity. No maybes about it.

Bishop Claude R. Alexander Jr. is senior pastor of The Park Church in Charlotte, North Carolina. He serves on the board of Christianity Today, Council for Christian Colleges and Universities, InterVarsity Christian Fellowship, and Movement.org. He is the chair of Gordon-Conwell Theological Seminary's board of trustees and a past president of the Hampton University Ministers Conference. He and his wife, Kimberly, have two daughters.

Bishop Claude R. Alexander Jr. is senior pastor of The Park Church in Charlotte, North Carolina. He serves on the board of Christianity Today, Council for Christian Colleges and Universities, InterVarsity Christian Fellowship, and Movement.org. He is the chair of Gordon-Conwell Theological Seminary's board of trustees and a past president of the Hampton University Ministers Conference. He and his wife, Kimberly, have two daughters.

1


I Must Focus


THE NECESSITY OF FOCUS


The Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him.

His parents went to Jerusalem every year at the Feast of the Passover. And when He was twelve years old, they went up to Jerusalem according to the custom of the feast. When they had finished the days, as they returned, the Boy Jesus lingered behind in Jerusalem. And Joseph and His mother did not know it; but supposing Him to have been in the company, they went a day’s journey, and sought Him among their relatives and acquaintances. So when they did not find Him, they returned to Jerusalem, seeking Him. Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were astonished at His understanding and answers. So when they saw Him, they were amazed; and His mother said to Him, “Son, why have You done this to us? Look, Your father and I have sought You anxiously.”

And He said to them, “Why did you seek Me? Did you not know that I must be about My Father’s business?” But they did not understand the statement which He spoke to them.

Then He went down with them and came to Nazareth, and was subject to them, but His mother kept all these things in her heart. And Jesus increased in wisdom and stature, and in favor with God and men. (Luke 2:40-52)

The text before us is familiar. It is the one story we have of Jesus’ childhood. The account is bracketed by a description of Jesus. Luke 2:40 reads, “The Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him.” Luke 2:52 says, “Jesus increased in wisdom and stature, and in favor with God and men.” Here Luke speaks about the ever-evolving human character of Jesus. He describes the aspects of maturity in a human sense in terms of life with God in the world.

It is a progressive life. Jesus grew and increased. These two words provide a layered understanding of Christian growth and maturity. While the word for grew speaks specifically to physical growth, the word for increased is more layered. It means to beat forward and to lengthen out by hammering, as a metalsmith forges metal. It refers to growth as a result of being stretched and shaped by applied pressure, with some pain being experienced. The word grew speaks to enlargement, while the word increased speaks to a process of expansion.

There are many who pray for increase (anointing, God-opportunities, prosperity) but who don’t understand that they are asking to be stretched and lengthened in a way that requires pressure and may involve pain. To illustrate, there was a period in my teenage years when I experienced extraordinary physiological growth, gaining five inches of height in a matter of weeks. Those weeks and the period immediately following were some of the most painful weeks of my life. It hurt to walk. It hurt to sit. It even hurt to have anything placed on my knees. I was diagnosed with Osgood-Schlatter disease, an inflammation of the bone at the growth plate about two inches below the kneecap, where the tendon attaches the thigh to the leg. The thigh muscles pull the tendon on the bone whenever the leg is bent or straightened. The tendon rubs against the bone and creates the inflammation. The growth spurt included and produced growth pain. The process of increase included the friction inherent in stretching. Praying for increase includes praying to be stretched and to experience friction. If we can’t take the stretching, friction, and inflammation, we shouldn’t pray for increase.

Jesus grew and increased. He was made strong in spirit. His life in the Spirit strengthened him. He acquired wisdom. God’s grace, delight, and pleasure governed his life. He increased in wisdom, stature, and favor with God and with men. Christian maturity entails continued strengthening in the Spirit and by the Spirit, growth in wisdom and in grace.

Within the bracket statements concerning Jesus’ maturity, we have the story of Jesus in the temple. Luke tells us that Joseph, Mary, and Jesus had gone to Jerusalem to attend the feast of the Passover. Jesus was twelve years of age. He was one year from his bar mitzvah, when he would be recognized as a son of the covenant. He would be recognized as fully responsible to God and for his life with God. At the end of the Passover, Joseph and Mary head home, each of them assuming Jesus is with the other. However, Jesus has lingered in Jerusalem. After a day of journeying, Joseph and Mary discover that Jesus is missing. They search for him. After three days they find Jesus in the temple in Jerusalem talking with the teachers of the law. Mary asks him, “Why have you done this to us? Look, Your father and I have sought You anxiously.” Jesus responds, “Why did you seek Me? Did you not know that I must be about My Father’s business?”

When Mary informs Jesus that she and Joseph have anxiously and frantically searched for him, Jesus responds by asking them why they have searched for him. His absence from them should not have resulted in his being lost to them. They should have known where to look. He raises the question of their having to search for him based on their not knowing what he must be about. “Did you not know that I must be about My Father’s business?” They lost sight of something important. Jesus says, “I must be about My Father’s business.” If they had known he must be about his Father’s business, they would have known where to find him.

THE NECESSITY OF OUR EXISTENCE


Jesus kept in sight that which Mary and Joseph lost sight of. At the age of twelve he had a focus that he maintained. The mature Christian life is one that realizes the necessity of focus and of keeping focus. It is the life that avoids the pull of distraction and forgetfulness. In his statement, Jesus brings things back into focus for Mary and Joseph.

When Jesus says, “I must be about My Father’s business,” he reveals a consciousness about himself and a divine self-disclosure. He says, “I must be . . .” He does not say, “I might be.” He says, “I must be.” There is an awareness of the necessity of his being. It is a matter of must and not might. His being is not arbitrary or accidental. It is neither happenstance nor coincidence. His life is necessary. It is necessary that he be. It is necessary that he exist. It is necessary that he live.

To say “I must be” is to say: I must keep the necessity of my existence in focus.

The mature believer in Christ views his or her life from the standpoint of necessity. We understand that we are because it is necessary that we are. Our life is not optional or elective. Our life is necessary. Our life is essential. It is compulsory. There is an indispensable aspect to our being. We are here because it is necessary that we be here.

By reminding Mary of the necessity of his being, Jesus reminded Mary of her survival. The reason she escaped stoning for being pregnant before marriage was because Jesus must be. The reason they spent time in Egypt during the terror of Herod was because Jesus must be.

The necessity of our being helps explain the survival of our family line. The reason circumstances that could have destroyed our family line prior to our birth did not occur is because we must be. The reason our family story reads the way it does, and the reason certain events occurred, is because we must be. The reason certain sacrifices were made is because we must be. The reason certain threats were circumvented is because we must be. The reason certain attacks were short-circuited is because we must be. The reason the weapon formed against us did not prosper is because we must be.

You are here because you must be here. You exist because your existence is necessary for this time in the history of the world.

INTENTIONALITY OF LIFE


Jesus says, “I must be about.” Jesus raises the issue of the “aboutness” of his life. His being is about something. There is an intention to his being. He’s not here just to be here. There is a reason, a purpose, and an intention to his being.

To say “I must be about” is to say: I must keep the intentionality of my life in focus.

There is something about Jesus that causes Jesus to be. If we want to understand his being, we have to understand the intention behind, underneath, and within his being. His life is about something. It’s not about nothing. There is rhyme and reason to his life. There is direction and aim to his life. There is a purpose toward which his life is drawn and lived. He must be about.

Necessary Christianity, maturity in Christ, ushers in recognition of the intentionality of life. We must be here because there is something our being here is about. The fact that we are alive and occupying space on earth is because our life is about something. There is an intention to our life and for our life. There is an intention that explains our life. There is an intention that challenges our life. Our being is not for nothing. Our being is for something. There’s a reason we’re here, why we are who we are. There’s a reason we have the talents, gifts, and passions we do. There’s also a reason we have the exposure and education we do. There’s a reason we’ve had the opportunities we’ve had.

There is an aboutness to everything that concerns us. There’s an intention to every aspect of...

Erscheint lt. Verlag 2.8.2022
Verlagsort Lisle
Sprache englisch
Themenwelt Religion / Theologie Christentum Moraltheologie / Sozialethik
Schlagworte Discipleship • Follow Jesus • How to be a christian • jesus in the gospels • musts of the Christian faith • must statements in the bible • tenets of Christianity • The park church • what christians must do • what did jesus say in the bible • what to do to be a Christian
ISBN-10 1-5140-0571-9 / 1514005719
ISBN-13 978-1-5140-0571-2 / 9781514005712
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