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Gustavus Adolphus -  John Stevens

Gustavus Adolphus (eBook)

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2017 | 1. Auflage
225 Seiten
Merkaba Press (Verlag)
978-0-00-002305-6 (ISBN)
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Among the persons whose genius, heroism and force of character influenced events, and won commanding game, in the seventeenth century, Gustavus Adolphus of Sweden is justly regarded of the first. The War of Thirty Years, a long and terrible struggle between Catholicism and Protestantism, largely influenced by the rivalry and bitter hostility between France and the House of Austria, called out the strong qualities of the Swedish king. The influence of his reign on his own country, and of his career in Germany on the prospects of Protestantism in continental Europe, will always constitute an interesting theme for historical students and readers. A military man of remarkable powers, his high moral qualities and lofty purposes forbid his standing in the category of the Alexanders, the Marlboroughs, and Napoleons. As fascinating as romance, thrilling with all that is exciting and terrible in war, his life is perused with interest and profit by those who wish to understand some of the most momentous events which have influenced the history of the modern world. The author has read and carefully considered whatever might throw light on his character and career. To this end he has studied the best Swedish, German, French and English writers on the subject, and has improved suggestive conversations with Swedish scholars and statesmen; and this volume is the result. He realizes its imperfection and inadequacy as a full statement of the genius and work of the remarkable personage it attempts to represent. But the essential facts and import of his history are presented, and to these the critical reader will be able to supply what wants in our manner of statement.


            To better elucidate the life and deeds of the illustrious hero, we have given a brief sketch of earlier Swedish history, of the causes and beginning of the War of Thirty Years, and of some of the chief men with whom his career was identified.


 

SKETCH OF SWEDISH HISTORY TO THE TIME OF THE FIRST VASA


 


      Before entering on the principal work which the author has undertaken in the writing of this volume, — a historical account of Gustavus Adolphus, — it is fitting to give a brief sketch of Sweden from the earliest times, presenting the more salient and important events and incidents of her history; and thus we shall be able to gain a better understanding of the national life and force which were behind the great leader who achieved so much for the renown of his people, and left so permanent an impression on the Europe of the seventeenth century. It may be said, in truth, that prior to nearly the close of the tenth century, Swedish annals, as known to us, are very confused and not much is entirely reliable. Scandinavia, of which Sweden forms so important a part, was known at all by them. The ancient Greeks and Romans had very erroneous ideas of the North of Europe, regarding it as made up of snow, ice, mists and darkness and believed that somewhere beyond those regions lived the Hyperboreans, — mortals dwelling in perfect peace with their Gods, in a rich land, under sunny skies, where grains and fruits ripened without the toil of the husband man and plenty and comfort were the common lot of all. There none suffered by sickness and pain; neither the young nor the old died by disease, but those who became weary of life ended their days by casting themselves from some lofty cliff into the foaming and mysterious depths of the sea. Later it began to be doubted if mortals were really in possession of such charming abodes anywhere on the earth and the Hyperborean conception began to drop out of belief. The oldest account of the North which has been preserved to modern history is that given by Pytheas, who lived three hundred and fifty years prior to the Christian era. This man was a native of the Old Grecian city, now Marseilles in France, who was sent by his government to make inquiries into the situation and condition of those remote lands of the North from which Phoenicians brought valuable articles of commerce. Pytheas must have been a well instructed man for his time, and of a bold resolution; for he had to leave the bright skies of Southern Europe, take his perilous chances along the uncertain shores of the Atlantic to that distant region which the learned men of his time believed covered with snow and mist. The spirit of commerce is often bolder than science itself; and, as a citizen of an enterprising and commercial city, he felt the impulse of the atmosphere around him. The classic authors of Greece and Rome three centuries after him ridiculed his accounts; but the intrinsic evidence is now in favor of their authenticity in the opinion of modern historians. His voyages carried him to the shores of Britain and Scandinavia. Of his visit to the former country, which he called Albion, nothing is known, except that he traveled over a large part of what is now England and Scotland. He describes a place called Thule, which he regarded an island. From what he says of the great length of the days at midsummer, his description would apply to one of the numerous islands which are situated along the northern coasts of Sweden and Norway, though it might refer to the one of the Danish isles. Strabo represents Pytheas saying, that, in Thule, the nights at midsummer were only two or three hours in length. The weight of probability is, that it must have been somewhere in Scandinavia; and, for this reason, what is said of Thule and the lands in its vicinity has important value in its bearing on the early history of the Northmen. According to Pytheas, the inhabitants of the country at the south of Thule thrashed their grain in roofed buildings, where it was stowed away under cover, “because the sun did not always shine there, and the rain and the snow often came and spoiled the crops in open air.” They had a strong desire to trade with foreigners who came to their coasts, were keen to drive a bargain, and always ready to fight if they thought they had been insulted or ill-used. According to the view of the most careful of the Scandinavian historians, whose investigations as to all matters pertaining to their countries and people are elaborate and thorough, it is probable that Thule was a part of Scandinavia inhabitated and cultivated many centuries before the Christian era. It is certain that the picture which Tacitus traces of it, in the first Christian century, implies a culture more ancient. The states of Sueones, according to what Tacitus had learned, were important by their population, their fleets, and their arms. Their vessels were particularly fitted to the navigation of the coasts and rivers. They attached much value to fortune. The sea which surrounded them guaranteed them from the surprises of their enemies. It is thought that the Goths were the most ancient inhabitants of Scandinavia, occupying the south, and were earlier in Sweden than the Sueones. The Goths and the Sueones long fought each other, but finally fused, and formed the Swedish nation. The little that has come down to us, from the classic authors, of what Pytheas had written of his travels is all that we have of any voyager’s report of the North of Europe until the time of Alfred of England. Twelve hundred years after Pytheas, two travelers from Scandinavia, whose names were Wulfstan and Othere, came to the court of the English king, who always gave a warm welcome to those who would bring him information from foreign lands. Alfred was pleased to listen to their story of what they had seen, and of the country from which they came. From their account of their travels, he wrote a brief history, and made a chart of modern Europe. The description of Scandinavia in these books is valuable. During the twelve centuries from the Marseilles traveler to Alfred to England, nothing was heard in Central and Southern Europe of the lives, customs, and doings of the Scandinavian people in their own homes; although within that period tribes of half savage, resolute, blue-eyed, tall, strong men from the North poured southward, and became known to the Romans as Cimbri, Teutons, Germans and Goths. At first the novel and fierce modes of attack used by these men, and their great strength and courage, carried terror and defeat among the trained soldiers of Rome, who knew not how to break through the long wall of shields chained together which those strange and audacious foes brought against them. But in time the superior discipline and arms of the Romans overcame the fierce Northern warriors. Notwithstanding their sanguinary experience and dread of these warlike strangers from the North, the Romans did not take pains to discover the precise part of Europe from which they came. It is said that finally, by chance, some strings of amber beads had been brought to Rome; and soon these ornaments were so much admired that the fashionable ladies of that city thought their dress incomplete unless they had an adequate number to ornament the neck and hair. Then, as in modern times, fashion was powerful to stimulate commerce. As soon as the amber beads were in demand by the Roman ladies, the agencies of Roman trade were put in motion, and found their way along the great rivers and through the half salvage and little known countries of Eastern and Northern Europe, till they reached the shores of those seas where it was believed the precious material so much coveted could be found in abundance. In this way, by degrees, the Romans became better acquainted with the location and nature of the lands from which the Goths and Germans had come. The Northmen themselves aided to dispel the prevailing ignorance in their own regard; for, in their roaming and voyages they took with them their bards, who sung of the deeds of their ancestors and the wonderful manner in which they feasted, fought, and conquered in their far off homes among the fjords, mountains, and snows of the North. It is probable, that, in the course of time, these tales of the Gothic bards became known to the people of Southern Europe, and thus the latter came to know more of Scandinavia and its people.

      According to the records of the Northmen and the evidences of modern research, the Scandinavians were a Gothic or German race. Like all the nations who now people Europe, they came originally from Asia and belong to the Aryan race. Leaving their home in the East, they made their way westward, till they turned aside to follow the route which each tribe selected for it. The special German nation to which the Scandinavians belong was early known as the Goths. These people had pushed themselves, from their old Eastern homes, westward and northward, until they arrived on the shores of the Baltic and the German seas, where they took possession of the islands and coast lands, driving out or enslaving the older tribes, which, long before, had come from the regions beyond the Black Sea. The people driven out by the new comers were compelled to find homes in colder and less fruitful lands, where their descendants, in modern times, are known as Finns and Lapps. There are no reliable data to show the precise time when the Goths first came to the North of Europe. These people, in their new homes, in time increased so in numbers that they began to swarm south in pursuit of more fertile lands, and for war and pillage. For centuries from the declining period of the Roman Republic, the Northmen were known as a restless, wandering, piractical race of people, who continually invaded and ravaged the more southern countries of Europe, ever eager to plant themselves on the first fertile spot which promised them food and shelter, or to capture and sack the village or town which promised them rich plunder. Tribe after tribe appeared almost every year with the opening of...

Erscheint lt. Verlag 25.7.2017
Sprache englisch
Themenwelt Geisteswissenschaften Geschichte
ISBN-10 0-00-002305-1 / 0000023051
ISBN-13 978-0-00-002305-6 / 9780000023056
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