The Quran (eBook)

M. H. Shakir (Autor)

eBook Download: EPUB

2018 | 1. Auflage
550 Seiten
CrossReach Publications (Verlag)
978-0-00-011108-1 (ISBN)

Infos

According to the traditional narrative, several companions of Muhammad served as scribes and were responsible for writing down the revelations. Shortly after Muhammad's death, the Quran was compiled by his companions who wrote down and memorized parts of it. These codices had differences that motivated the Caliph Uthman to establish a standard version now known as Uthman's codex, which is generally considered the archetype of the Quran known today. There are, however, variant readings, with mostly minor differences in meaning.

The Quran assumes familiarity with major narratives recounted in the Biblical scriptures. It summarizes some, dwells at length on others and, in some cases, presents alternative accounts and interpretations of events. The Quran describes itself as a book of guidance for mankind 2:185. It sometimes offers detailed accounts of specific historical events, and it often emphasizes the moral significance of an event over its narrative sequence. Hadith are additional oral and written traditions supplementing the Quran; from careful authentication they are believed to describe words and actions of Muhammad, and in some traditions also those closest to him. In most denominations of Islam, the Quran is used together with hadith to interpret sharia (Islamic) law; in a small number of denominations, only the Quran is used as a source. During prayers, the Quran is recited only in Arabic.

Someone who has memorized the entire Quran is called a hafiz. Quranic verse (ayah) is sometimes recited with a special kind of elocution reserved for this purpose, called tajwid. During the month of Ramadan, Muslims typically complete the recitation of the whole Quran during tarawih prayers. In order to extrapolate the meaning of a particular Quranic verse, most Muslims rely on exegesis, or tafsir.

Textauszug

Sura 1

[1] In the name of Allah, the Beneficent, the Merciful. [2] All praise is due to Allah, the Lord of the Worlds. [3] The Beneficent, the Merciful. [4] Master of the Day of Judgment. [5] Thee do we serve and Thee do we beseech for help. [6] Keep us on the right path. [7] The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray.

Sura 2

[1] Alif Lam Mim. [2] This Book, there is no doubt in it, is a guide to those who guard (against evil). [3] Those who believe in the unseen and keep up prayer and spend out of what We have given them. [4] And who believe in that which has been revealed to you and that which was revealed before you and they are sure of the hereafter. [5] These are on a right course from their Lord and these it is that shall be successful. [6] Surely those who disbelieve, it being alike to them whether you warn them, or do not warn them, will not believe. [7] Allah has set a seal upon their hearts and upon their hearing and there is a covering over their eyes, and there is a great punishment for them. [8] And there are some people who say: We believe in Allah and the last day; and they are not at all believers. [9] They desire to deceive Allah and those who believe, and they deceive only themselves and they do not perceive. [10] There is a disease in their hearts, so Allah added to their disease and they shall have a painful chastisement because they [11] And when it is said to them, Do not make mischief in the land, they say: We are but peace-makers. [12] Now surely they themselves are the mischief makers, but they do not perceive. [13] And when it is said to them: Believe as the people believe they say: Shall we believe as the fools believe? Now surely they themselves are the fools, but they do not know. [14] And when they meet those who believe, they say: We believe; and when they are alone with their Shaitans, they say: Surely we are with you, we were only mocking. [15] Allah shall pay them back their mockery, and He leaves them alone in their inordinacy, blindly wandering on. [16] These are they who buy error for the right direction, so their bargain shall bring no gain, nor are they the followers of the right direction. [17] Their parable is like the parable of one who kindled a fire but when it had illumined all around him, Allah took away their light, and left them in utter darkness-- they do not see. [18] Deaf, dumb (and) blind, so they will not turn back. [19] Or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers. [20] The lightning almost takes away their sight; whenever it shines on them they walk in it, and when it becomes dark to them they stand still; and if Allah had pleased He would certainly have taken away their hearing and their sight; surely Allah has power over all things. [21] O men! serve your Lord Who created you and those before you so that you may guard (against evil). [22] Who made the earth a resting place for you and the heaven a canopy and (Who) sends down rain from the cloud then brings forth with it subsistence for you of the fruits; therefore do not set up rivals to Allah while you know. [23] And if you are in doubt as to that which We have revealed to Our servant, then produce a chapter like it and call on your witnesses besides Allah if you are truthful. [24] But if you do (it) not and never shall you do (it), then be on your guard against the fire of which men and stones are the fuel; it is prepared for the unbelievers. [25] And convey good news to those who believe and do good deeds, that they shall have gardens in which rivers flow; whenever they shall be given a portion of the fruit thereof, they shall say: This is what was given to us before; and they shall be given the like of it, and they shall have pure mates in them, and in them, they shall abide. [26] Surely Allah is not ashamed to set forth any parable-- (that of) a gnat or any thing above that; then as for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say: What is it that Allah means by this parable: He causes many to err by it and many He leads aright by it! but He does not cause to err by it (any) except the transgressors, [27] Who break the covenant of Allah after its confirmation and cut asunder what Allah has ordered to be joined, and make mischief in the land; these it is that are the losers. [28] How do you deny Allah and you were dead and He gave you life? Again He will cause you to die and again bring you to life, then you shall be brought back to Him. [29] He it is Who created for you all that is in the earth, and He directed Himself to the heaven, so He made them complete seven heavens, and He knows all things. [30] And when your Lord said to the angels, I am going to place in the earth a khalif, they said: What! wilt Thou place in it such as shall make mischief in it and shed blood, and we celebrate Thy praise and extol Thy holiness? He said: Surely I know what you do not know. [31] And He taught Adam all the names, then presented them to the angels; then He said: Tell me the names of those if you are right. [32] They said: Glory be to Thee! we have no knowledge but that which Thou hast taught us; surely Thou art the Knowing, the Wise. [33] He said: O Adam! inform them of their names. Then when he had informed them of their names, He said: Did I not say to you that I surely know what is ghaib in the heavens and the earth and (that) I know what you manifest and what you hide? [34] And when We said to the angels: Make obeisance to Adam they did obeisance, but Iblis (did it not). He refused and he was proud, and he was one of the unbelievers. [35] And We said: O Adam! Dwell you and your wife in the garden and eat from it a plenteous (food) wherever you wish and do not approach this tree, for then you will be of the unjust. [36] But the Shaitan made them both fall from it, and caused them to depart from that (state) in which they were; and We said: Get forth, some of you being the enemies of others, and there is for you in the earth an abode and a provision for a time. [37] Then Adam received (some) words from his Lord, so He turned to him mercifully; surely He is Oft-returning (to mercy), the Merciful. [38] We said: Go forth from this (state) all; so surely there will come to you a guidance from Me, then whoever follows My guidance, no fear shall come upon them, nor shall they grieve. [39] And (as to) those who disbelieve in and reject My communications, they are the inmates of the fire, in it they shall abide. [40] O children of Israel! call to mind My favor which I bestowed on you and be faithful to (your) covenant with Me, I will fulfill (My) covenant with you; and of Me, Me alone, should you be afraid. [41] And believe in what I have revealed, verifying that which is with you, and be not the first to deny it, neither take a mean price in exchange for My communications; and Me, Me alone should you fear. [42] And do not mix up the truth with the falsehood, nor hide the truth while you know (it). [43] And keep up prayer and pay the poor-rate and bow down with those who bow down. [44] What! do you enjoin men to be good and neglect your own souls while you read the Book; have you then no sense? [45] And seek assistance through patience and prayer, and most surely it is a hard thing except for the humble ones, [46] Who know that they shall meet their Lord and that they shall return to Him. [47] O children of Israel! call to mind My favor which I bestowed on you and that I made you excel the nations. [48] And be on your guard against a day when one soul shall not avail another in the least, neither shall intercession on its behalf be accepted, nor shall any compensation be taken from it, nor shall they be helped. [49] And when We delivered you from Firon's people, who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord. [50] And when We parted the sea for you, so We saved you and drowned the followers of Firon and you watched by. [51] And when We appointed a time of forty nights with Musa, then you took the calf (for a god) after him and you were unjust. [52] Then We pardoned you after that so that you might give thanks. [53] And when We gave Musa the Book and the distinction that you might walk aright. [54] And when Musa said to his people: O my people! you have surely been unjust to yourselves by taking the calf (for a god), therefore turn to your Creator (penitently), so kill your people, that is best for you with your Creator: so He turned to you (mercifully), for surely He is the Oft-returning (to mercy), the Merciful. [55] And when you said: O Musa! we will not believe in you until we see Allah manifestly, so the punishment overtook you while you looked on. [56] Then We raised you up after your death that you may give thanks. [57] And We made the clouds to give shade over you and We sent to you manna and quails: Eat of the good things that We have given you; and they did not do Us any harm, but they made their own souls suffer the loss. [58] And when We said: Enter this city, then eat from it a plenteous (food) wherever you wish, and enter the gate making obeisance, and say, forgiveness. We will forgive you your wrongs and give more to those who do good (to others). [59] But those who were unjust changed it for a saying other than that which had been spoken to them, so We sent upon those who were unjust a pestilence from heaven, because they transgressed. [60] And when Musa prayed for drink for his people, We said: Strike the rock with your staff So there gushed from it twelve springs; each tribe knew its...

Produkt-Details

• Erscheint lt. Verlag: 28.9.2018
• Sprache: englisch
• Themenwelt: Geisteswissenschaften ► Religion / Theologie ► Islam
• ISBN-10: 0-00-011108-2 / 0000111082
• ISBN-13: 978-0-00-011108-1 / 9780000111081