Nicht aus der Schweiz? Besuchen Sie lehmanns.de
Living Without Why - John M. Connolly

Living Without Why

Meister Eckhart's Critique of the Medieval Concept of Will
Buch | Hardcover
256 Seiten
2014
Oxford University Press Inc (Verlag)
978-0-19-935978-3 (ISBN)
CHF 129,95 inkl. MwSt
  • Versand in 15-20 Tagen
  • Versandkostenfrei
  • Auch auf Rechnung
  • Artikel merken
"Live without why!" advised Meister Eckhart (d. 1328). Arguing from classical philosophy and the Christian tradition, he opposed the views of Augustine and Aquinas. Connolly's book, the first to deal fully with the topic, discusses what Eckhart meant, how he justified it, and why it was condemned.
What does it mean to "live without why"? This was the advice of Meister Eckhart (ca. 1260-1328), both in his Latin treatises to philosophers and theologians and in his German sermons to nuns and ordinary lay persons. He seems to have meant that we should live and act out of justice or goodness and not in order to gain some reward for our deeds. This message was received with indignation by the Church hierarchy and was condemned by the Pope in 1329. How did Eckhart come to formulate it? And why was it so controversial?

John M. Connolly addresses these questions by locating Eckhart's thinking about how to live within the mainstream synthesis of Christian and classical thought formulated in the High Middle Ages. He calls the classical Greek moral consensus "teleological eudaimonism," according to which correct living coincides with the attainment of happiness (eudaimonia). This involves living a life marked by the practice of the virtues, which in turn requires a consistent desire for the correct goal in life. This desire is the core notion of will. In late antiquity Augustine drew on this tradition in formulating his views about how Christians should live. This required grafting onto classical eudaimonism a set of distinctively scriptural notions such as divine providence, original sin, redemption, and grace. In the 13th century these ideas were systematized by Thomas Aquinas in his will-centered moral theology.

Eckhart claimed that this tradition was profoundly mistaken. Far from being a wild-eyed mystic or visionary, he argued trenchantly from classical philosophical principles and the Christian scriptures. Connolly proposes that Eckhart's views, long obscured by the papal condemnation, deserve reconsideration today.

"This book is a signal contribution to ancient and medieval philosophy. By putting Eckhart into conversation with his predecessors (i.e., Aristotle, Augustine, and Aquinas), Connolly does a fine job in identifying where Eckhart makes an original-and still viable-contribution to moral thought in general. This is a remarkable work, the product of long and careful thought, as well as being clearly presented. " -Bernard McGinn, Naomi Shenstone Donnelley Professor Emeritus of Historical Theology and of the History of Christianity in the Divinity School and the Committees on Medieval Studies and on General Studies, University of Chicago

"It would appear that Connolly has written the right book at the right moment. Through his work, the English-speaking world can become finally acquainted with the academic discussion of the last decades concerning Eckhart and can furthermore have an original and text grounded interpretation of a relevant section of his philosophical thought." -Loris Sturlese, Professor of Medieval Philosophy, Università del Salento

John M. Connolly is Sophia Smith Professor of Philosophy at Smith College. His research is currently focused on medieval philosophy, especially Meister Eckhart. He has also worked in philosophy of mind, Wittgenstein, contemporary German philosophy, philosophical hermeneutics, and issues of academic freedom and tolerance. Connolly has taught courses in all of these areas and also in the history of philosophy. In addition he spent ten years in college administration as dean, provost, and acting president of Smith College.

PREFACE ; ABBREVIATIONS ; INTRODUCTION ; CHAPTER ONE: The Will as "Rational Appetite" ; CHAPTER TWO: Aristotle's Teleological Eudaimonism ; CHAPTER THREE: St. Augustine's Christian Conception of Will ; CHAPTER FOUR: Aquinas on Happiness and the Will ; CHAPTER FIVE: Meister Eckhart, Living on Two Levels ; CHAPTER SIX: Meister Eckhart, Living Without Will ; CHAPTER SEVEN: Living without Why, Conclusion ; NOTES ; BIBLIOGRAPHY ; INDEX

Verlagsort New York
Sprache englisch
Maße 157 x 236 mm
Gewicht 476 g
Themenwelt Geschichte Allgemeine Geschichte Mittelalter
Geisteswissenschaften Philosophie Philosophie des Mittelalters
Religion / Theologie Christentum Kirchengeschichte
ISBN-10 0-19-935978-4 / 0199359784
ISBN-13 978-0-19-935978-3 / 9780199359783
Zustand Neuware
Haben Sie eine Frage zum Produkt?
Mehr entdecken
aus dem Bereich
eine neue Geschichte des Mittelalters

von Dan Jones

Buch | Hardcover (2023)
C.H.Beck (Verlag)
CHF 53,20
von Dschingis Khan bis heute

von Karénina Kollmar-Paulenz

Buch | Softcover (2024)
C.H.Beck (Verlag)
CHF 16,80