Dio's Rome (eBook)

Cassius Dio (Autor)

eBook Download: EPUB

2018
1622 Seiten
Seltzer Books (Verlag)
978-1-4554-0936-5 (ISBN)

Infos

An historical narrative originally composed in Greek during the reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus. According to Wikipedia: 'Lucius Cassius Dio Cocceianus (c. AD 155 or 163/164[3] to after 229), known in English as Cassius Dio, Dio Cassius, or Dio (Dione. lib) was a Roman consul and a noted historian writing in Greek. Dio published a history of Rome in 80 volumes, beginning with the legendary arrival of Aeneas in Italy through the subsequent founding of Rome (753 BC), the formation of the Republic (509 BC), and the creation of the Empire (31 BC), up to 229 AD; a period of about 1,400 years. Of the 80 books, written over 22 years, many survive into the modern age intact or as fragments, providing modern scholars with a detailed perspective on Roman history.'

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An historical narrative originally composed in Greek during the reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus. According to Wikipedia: "e;Lucius Cassius Dio Cocceianus (c. AD 155 or 163/164[3] to after 229), known in English as Cassius Dio, Dio Cassius, or Dio (Dione. lib) was a Roman consul and a noted historian writing in Greek. Dio published a history of Rome in 80 volumes, beginning with the legendary arrival of Aeneas in Italy through the subsequent founding of Rome (753 BC), the formation of the Republic (509 BC), and the creation of the Empire (31 BC), up to 229 AD; a period of about 1,400 years. Of the 80 books, written over 22 years, many survive into the modern age intact or as fragments, providing modern scholars with a detailed perspective on Roman history."e;

Textauszug

AN EPITOME OF THE LOST BOOKS I-XXI OF DIO AS FOUND IN THE CHRONICON OF IOANNES ZONARAS.

 

 (BOOK 1, BOISSEVAIN.)

 

[Sidenote: FRAG. 1] VII, 1.--AEneas after the Trojan war came to the Aborigines, who were the former inhabitants of the land wherein Rome has been built and at that time had Latinus, the son of Faunus, as their sovereign. He came ashore at Laurentum, by the mouth of the river Numicius, where in obedience to some oracle he is said to have made preparations to dwell.

 

The ruler of the land, Latinus, interfered with AEneas's settling in the land, but after a sharp struggle was defeated. Then in accordance with dreams that appeared to both leaders they effected a reconciliation and the king beside permitting AEneas to reside there gave him his daughter Lavinia in marriage. Thereupon AEneas founded a city which he named Lavinium and the country was called Latium and the people there were termed Latins. But the Rutuli who occupied adjoining territory had been previously hostile to the Latins, and now they set out from the city of Ardea with warlike demonstrations. They had the support of no less distinguished a man than Turnus, a relative of Latinus, who had taken a dislike to Latinus because of Lavinia's marriage, for it was to him that the maiden had originally been promised. A battle took place, Turnus and Latinus fell, and AEneas gained the victory and his father-in-law's kingdom as well. After a time, however, the Rutuli secured the Etruscans as allies and marched upon AEneas. They won in this war. AEneas vanished, being seen no more alive or dead, and was honored as a god by the Latins. Hence he has come to be regarded by the Romans as the fountain head of their race and they take pride in being called "Sons of AEneas." The Latin domain fell in direct succession to his son Ascanius who had accompanied his father from home. AEneas had not yet had any child by Lavinia, but left her pregnant. Ascanius was enclosed round about by the enemy, but by night the Latins attacked them and ended both the siege and the war.

 

As time went on the Latin nation increased in size, and the majority of the people abandoned Lavinium to build another town in a better location. To it they gave the name of Alba from its whiteness and from its length they called it Longa (or, as Greeks would say, "white" and "long").

 

At the death of Ascanius the Latins gave the preference in the matter of royal power to the son borne to AEneas by Lavinia over the son of Ascanius, their preference being founded on the fact that Latinus was his grandfather. The new king's name was Silvius. Silvius begat AEneas, from AEneas sprang Latinus, and Latinus was succeeded by Pastis. Tiberinus, who came subsequently to be ruler, lost his life by falling into a river called the Albula. This river was renamed Tiber from him. It flows through Rome and is of great value to the city and in the highest degree useful to the Romans. Amulius, a descendant of Tiberinus, displayed an overweening pride and had the audacity to deify himself, pretending an ability to answer thunder with thunder by mechanical contrivances and to lighten in response to the lightnings and to hurl thunderbolts. He met his end by the overflow of the lake beside which his palace was set, and both he and the palace were submerged in the sudden rush of waters. Aventinus his son perished in warfare.

 

So far the account concerns Lavinium and the people of Alba. At the beginning of Roman history we see Numitor and Amulius, who were grandsons of Aventinus and descendants of AEneas.

 

 (BOOK 2, BOISSEVAIN.)

 

[Sidenote: B.C. 672 (a.u. 82)] VII, 6.--When Numa died leaving no successor, Tullus Hostilius was chosen by the people and the senate. He followed in the footsteps of Romulus, and both welcomed combats himself and encouraged the people to do the same. The Albanians having become the victims of a marauding expedition on the part of the the Romans, both sides proceeded into battle; before they came into actual conflict, however, they effected a reconciliation and both races decided to dwell together in one city. [Sidenote: FRAG. 6^2] BUT AS EACH CLUNG TO HIS OWN TOWN AND INSISTED THAT THE OTHER RACE SHOULD REMOVE TO IT, THEY FAILED OF THEIR OBJECT. NEXT THEY DISPUTED ABOUT THE LEADERSHIP. As neither one would yield it to the other, [Sidenote: FRAG. 6^2] THEY ARRANGED TO HAVE A CONTEST FOR THE SOVEREIGNTY. They did not care to fight with entire armies nor yet to let the decision be made by a duel of champions. But there were on both sides brethren born three at a birth, the offspring of twin mothers, of like age and alike in strength: the Roman brethren were called Publihoratii and the Albanian Curiatii. These they set into battle over against one another, paying no heed to their relationship. So they, having armed themselves and having arrayed themselves in opposing files in the vacant space between the camps, called upon the same family gods and cast repeated glances upward at the sun. Having joined issue they fought now in groups, now in pairs. Finally, when two of the Romans had fallen and all of the Albanians had been wounded, the remaining Horatius, because he could not withstand the three at once, even were he unwounded, gave way in order that in pursuing him they might be scattered. And when they had become separated in the pursuit, [Sidenote: FRAG. 6^2] ATTACKING EACH ONE he despatched them all. Then he was given honors. But because he further killed his sister when she lamented on seeing Horatius carrying the spoils of her cousins, he was tried for murder; and having taken an appeal to the people he was released.

 

The Albanians now became subjects of the Romans, but later they disregarded the compact; and having been summoned, in their capacity of subjects, to serve as allies, they attempted at the crisis of the battle to desert to the enemy and to join in the attack upon the Romans. They were detected, however, and punished: many (including their leader, Mettius) were put to death, and the rest suffered deportation; their city Alba was razed to the ground, after being deemed for five hundred years the mother city of the Romans.

 

[Sidenote: FRAG. 6^4] NOW AGAINST THE ENEMY TULLUS WAS THOUGHT TO BE VERY EFFICIENT, BUT HE NEGLECTED RELIGION. WHEN, HOWEVER, A PESTILENCE WAS INCURRED AND HE HIMSELF FELL SICK, HE TURNED ASIDE TO A GODFEARING COURSE. He is said to have reached the end of his life by being consumed by lightning[5] or else as the result of a plot formed by Ancus Marcius, who happened to be (as has been stated) a son of Numa's daughter. He was king of the Romans thirty-two years.

 

[Footnote 5: The first alternative agrees with Plutarch, who, at the end of his life of Numa (chapter 22), says that this death by lightning of Tullus Hostilius caused many among the population at large to revere that religion which their king had for so long a time neglected.]

 

VII, 7.--When Hostilius died, Marcius succeeded to the kingdom, receiving it as a voluntary gift from the Romans. And he was not perfect in his arm, for he was maimed at the joint (or bend), whence he got the title Ancus (bent arm). Though gentle he was compelled to [Sidenote: FRAG. 7] CHANGE HIS HABITS and he turned his attention to campaigns. For the rest of the Latins, on account of the destruction of Alba and in fear that they themselves might suffer some similar disaster, were angry at the Romans. As long as Tullus survived, they humbled themselves, dreading his reputation for warfare: but thinking that Marcius was easy to attack because of his peaceful disposition, they assailed his territory and pillaged it. He, [Sidenote: FRAG. 7] COMPREHENDING THAT PEACE COULD BE CAUSED BY WAR, attacked the attackers, defended his position, and captured their cities, one of which he razed to the ground, and treated many of the men taken as slaves and transferred many others to Rome. As the Romans grew and land was added to their domain, the neighboring peoples were displeased and set themselves at odds with the Romans. Hence the latter had to overcome the Fidenates by siege, and they damaged the Sabines by falling upon them while scattered and seizing their camp, and by terrifying others they got them to embrace peace even contrary to inclination. After this the life-stint of Marcius was exhausted, when he had ruled for twenty-four years, being a man that paid strict attention to religion according to the manner of his grandfather Numa.

 

VII, 8.--The sovereignty was now appropriated by Lucius Tarquinius, who was the son of Demaratus a Corinthian, borne to the latter by a native woman after he had been exiled and had taken up his abode in Tarquinii, an Etruscan city; the boy had been named Lucumo. And though he inherited much wealth from his father, yet, because as an immigrant he was not deemed worthy of the highest offices by the people of Tarquinii, he removed to Rome, changing his appellation along with his city; and he changed his name to Lucius Tarquinius,--from the city in which he dwelt. It is said that as he was journeying to his new home an eagle swooped down and snatched the cap which he had on his head, and after soaring aloft and screaming for some time placed it again exactly upon his head: wherefore he was inspired to hope for no small advancement and eagerly took up his residence in Rome. Hence not long after he was numbered among the foremost men. [Sidenote: FRAG. 8] FOR BY USING HIS WEALTH QUITE LAVISHLY AND BY WINNING OVER THE NOBLES THROUGH HIS INTELLIGENCE AND WIT HE WAS INCLUDED AMONG THE PATRICIANS AND IN THE SENATE BY MARCIUS, WAS APPOINTED PRAETOR, AND WAS ENTRUSTED WITH THE SUPERVISION OF THE...

Produkt-Details

• Erscheint lt. Verlag: 1.3.2018
• Sprache: englisch
• Themenwelt: Sachbuch/Ratgeber ► Geschichte / Politik ► Vor- und Frühgeschichte / Antike
• Themenwelt: Geschichte ► Allgemeine Geschichte ► Altertum / Antike
• ISBN-10: 1-4554-0936-7 / 1455409367
• ISBN-13: 978-1-4554-0936-5 / 9781455409365